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A
BBC history TV series, Tales from the Green Valley, explores
life on a British farm in the 17th century. This 12 x 1/2 hour
television documentary, produced and directed by Peter Sommer,
was awarded the prestigious Learning on Screen award by the British
Universities Film & Video Council for its rich
historical and educational content.
This article about the series was first published in the
October issue of Retirement Today magazine.
The aim
Why make a TV series about life on a 400 year old farm? That was
my first question, when I was asked to direct and produce a 12-part
BBC series, Tales from the Green Valley, about five specialists
working a Welsh hill farm as it would have been in the 17th century.
I have to admit I was rather sceptical of the idea. Not only did
it mean uprooting my family and moving to Wales for a year, but
more than that, I was concerned that it might turn into just another
low grade reality show, in which the historical concept would
be relegated to a back seat.
There's been a slew of programmes where an average family or group
of people are dropped into an alien environment - the past - wrapped
in period clothing, and shorn of modern luxuries and facilities.
Occasionally they are insightful, but much of their time dwells
on the personal, the arguments between 'contestants' and above
all the sensational. I wanted to try and make something very different
- a series that was beautiful to watch, and most important of
all, informative.
The specialists
Instead of using just people off the street, we wanted our team
of period farmers to be experts, specialists in differing fields.
The aim was to take their learned knowledge and apply it, to try
and turn theory into practice. So we assembled our experts - Stuart
Peachey, a farming and food historian, Ruth Goodman, a social
historian and clothing specialist, Alex Langlands and Peter Fonz
Ginn, two young, strong, and above all practical archaeologists,
and Chloe Spencer, an archaeologist experienced at working with
animals. We launched into filming in September, the start of the
agricultural calendar, with twelve months of farming on the horizon.
The agricultural calendar
But what to film? For much of the year this question was answered
for me, because the schedule of farm activities is almost pre-ordained.
The farmer's yearly, monthly, and near enough daily tasks are
virtually set in stone, dictated by the weather, the soil, and
the basic cycle of life. From the outset this was one of the most
significant lessons that hit home to our specialists. Of course
they had some room to choose what to do and when. Some months,
like January in the depth of winter, are relatively quiet times,
with no urgent tasks to grapple with. A time like this is a welcome
respite for the farmer allowing him to catch up on repairs, maintenance,
and take a breather before the onslaught of spring. The rest of
the time, big events are laid out like a series of milestones:
from the September ploughing and sowing, and fruit harvest in
October, to sheep shearing in June, and making hay while the sun
shines in July.
Building work
As I planned our filming schedule, the main agricultural tasks
were pretty obvious, but one area I hadn't particularly considered
in terms of farming activities was construction. In fact a number
of building projects came up during the year, from putting up
a hovel (a wood store), to replacing the privy damaged by February
storms. One of the first major tasks the experts had to deal with,
was to put up a cowshed using only tools, technology, and materials
available in the year 1620. To put things in context, this was
a time when the pilgrims were setting sail for America, and James
I was sitting on the throne, just a few decades before the civil
war tore England apart.
Jack of all trades
It was a real delight seeing the cowshed rise slowly but surely
from the ground. First Alex and Fonz got to grips with a wattle
and daub wall, made from wooden rods smothered in a mix of cow
dung, clay, and straw. Then the whole team set to work on the
roof, from cutting the beams to laying the thatch. It was probably
the first time I fully appreciated the deep and manifold qualities
of a farmer from the time. Yes, he might occasionally call in
outside craftsmen and specialists, but these would have been expensive
and certainly not just a phone call away. It was vital to be able
to do things himself. He had to be resourceful, inventive, and
above all a jack of all trades who could turn his hand to almost
any practical job.
Local knowledge
Not only that, but the farmer needed to be steeped in his local
environment. While most of us today travel through the countryside
simply admiring its rural beauty and charms, the period farmer
saw it through very different glasses. To him the surrounding
landscape was like a giant larder and tool-box full of valuable
resources, all with their own qualities and uses, from different
woods to plants with medical properties. From father to son, such
inherent 'bush craft' knowledge was passed on and learned - what
could be useful, how it should be managed, and when it should
be collected.
Wood skills
I remember the time when Alex was working on the cowshed roof.
He'd excavated similar buildings from the period, but it was only
when handling the materials, slotting bendy hazel rods through
the roof beams to create a mesh for the thatch, that he gradually
appreciated the various properties and so potential of his tool-kit.
The coppice
Back in the 17th century, wood was a resource of paramount importance.
It was used to such a degree, from making charcoal to shipbuilding,
that it's reckoned there was half as much tree coverage then in
Britain as there is today. Faced with such an appetite, timber
itself was cultivated, with most farms of any size having their
own coppice, an area of woodland meticulously managed with an
outlook stretching decades if not centuries into the future. When
we harvested wood from the farm's coppice, it was like walking
through a giant DIY store, ready prepared, and easily labelled
if you knew what you were looking at. Different species of tree,
of varying sizes from young saplings to giant oaks, were grown
to provide rods and beams in a range of thicknesses and lengths.
Whatever type of wood was required, from making pegs, building
a table, or replacing a roof timber, they were all ready at hand.
It was an area of farming I hadn't even thought of before I set
to work on Tales from the Green Valley.
Food preservation
Needless to say a farm's ultimate reason for being is food. Four
hundred years ago, devoid of electricity, people had to find other
ways of preserving food as long as possible without refrigeration.
Of course it's still done in traditional ways today, in many places
out of necessity and in other cases because the curing process
adds to the taste - like Parma hams hung for years at a time,
smoked kippers, or vegetables pickled in vinegar. But it's one
thing to relish your favourite salami, another thing altogether
to actually see how it's made.
Pig processingFrom the moment we killed one of
the farm's pigs, a food clock was ticking. First, the blood had
to be drained and used, next the offal had to be consumed, only
then could attention turn to the rest of the pig. It was commonly
said, that the only part of a pig not devoured was its squeak.
Certainly nothing went to waste. Back then food squeamishness
was an unheard of luxury. But it's not a simple and straightforward
job processing a whole animal from start to finish, especially
for people used to buying their bacon ready-sliced and wrapped
in cling film. It's a time consuming but in many ways fun and
celebratory task, as it remains in many countries, where whole
families gather to kill and process one of their beasts. It really
is all hands to the pump. Just getting the bristles off Arthur
the pig, a wild boar-tamworth cross, about the closest we can
get to the breed of the time, was a major undertaking. These pigs
are incredibly docile and friendly, but they're also incredibly
hairy, as they needed to be, living out in the woods a significant
amount of time.
Slow food
Today, the thin bristles on our almost bald pigs are boiled off
in great vats, but back then farmers put another technique into
play - a pig bonfire. They couldn't burn it too long or it would
start to cook the carcass, but it had to be just enough to singe
off the hairs. De-haired, the soot then had to be scrubbed off,
only then was the skin clean enough so salt could be applied in
liberal quantities to cure it. In our modern world, where processed
food is all around, it's refreshing to take a step back, remember
where food really comes from, and appreciate the sheer amount
of time needed to make things ready for eating by hand, from plucking
a chicken and winnowing wheat, to podding peas. The proof of the
pudding is in the eating, and I have to say that Arthur's pork
chops were perhaps the most succulent and tasty I've ever tried.
The apple loft
One other highlight on the food front were the apples. These days
when we check out the fruit section of a supermarket we might
come across half a dozen varieties, bred to look pretty and last
well. The orchards on our reconstructed 400 year old farm, were
laden with apples I'd heard of but never seen, from Cornish Aromatics
to Costards for cooking. The autumn glut couldn't all be consumed
at once so they were stored upstairs in the farmhouse, in an 'apple
loft', where it was cool and airy. They had to be turned on a
regular basis, and checked for any that had gone bad, but the
vast majority survived in excellent crisp condition for six months
- a good source of vitamins through the winter until spring arrived.
While shop bought apples often seem to go off in just a few weeks
these days, it was rather shocking to eat apples in March that
we had picked the previous September, without a refrigerator in
sight.
Traditional craftsmen
Standing behind the camera it was fascinating to see the experts
adjust so easily to a very different pace of life, and immerse
themselves in tasks not seen in Britain for centuries. Throughout
the year they were joined by a whole host of traditional craftsmen,
bringing in additional skills, many of them on the point of disappearing
in this country. Until a professional candle maker came to help
the team I had no idea that the majority of candles in a farm
at the time would have been made from sheep fat. Before a master
thatcher arrived on set with a 400 year old length of straw rope
and a 'wimble' that was used for turning it, I would never have
believed you could make strong rope out of something as lightweight
as straw. Until a charcoal burner came to assist the team, I would
never have guessed how slow and complicated is the process of
turning timber into something as vital as charcoal.
Rose tinted glasses
It's easy to look back at such a rural idyll with rose tinted
glasses. In our busy, forever switched on lives, it's easy to
dream of a way of life that seems uncomplicated, slower, and more
down to earth. It's all too simple to forget the terrible diseases
and low life expectancy, the physical exhaustion of manual labour,
or the desperation and hunger when a farm was in trouble.
Modern luxuries
Making this documentary series was one long learning curve for
me. No longer do I have any illusions about how much better it
was in 'the good old days'. I do quite like the idea of drinking
just beer, up to eight pints a day apparently, since most people
didn't have access to clean water, and fermented beer is safe
to drink. I do fancy the almost spiritual satisfaction that comes
from spending a whole day working out in the fields, and coming
in exhausted to find a hearty dinner on the table. But having
seen Ruth and Chloe doing the laundry 17th century style, making
their own washing liquid 'lye' from ashes in the fire, using stored
up urine to remove stubborn stains, and then bashing the lot out
on the rocks in a stream, I certainly wouldn't want to turn back
the clock and give up my washing machine.
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